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1Sa 19:1 Saul told Jonathan his son and all his servants to kill David. But Jonathan, Saul’s son, delighted much in David-
The simple appeal was that if David was no more, then Jonathan would be king, and the existing courtiers would remain in power. Whereas David, from another tribe, and with every reason for bitterness against Saul, would not remove them from power. But Samuel's words about David were surely known by Jonathan, and he had himself made a covenant to give the kingdom to David (see on 1 Sam. 18:3,4). It could be that Saul "told" them to kill David in a mad outburst of anger whilst throwing one of his tantrums. But those words are here recorded. It could be that Saul was sharing with them a specific plan of killing David the next morning (:2); and I note on :11 that it seems his servants go along with it.

1Sa 19:2 Jonathan told David, Saul my father seeks to kill you. Now therefore, please take extra care of yourself in the morning; hide in a secret place and stay there-
This is the same word for "hiding place" as in Ps. 119:114: "You are my hiding place and my shield. I hope in Your word". When hiding from Saul in the wilderness [s.w. of David's "hiding places" at this time in 1 Sam. 19:2; 25:20], David hoped in the prophetic word that one day Saul would be no more and David would be king. See on 1 Sam. 20:13.


1Sa 19:3 I will go out and stand beside my father in the field where you are and I will talk with my father about you, and if I find out anything, I will tell you-
The idea seems to be that Jonathan would walk with Saul in the field, the open countryside in Gibeah where David also lived with Michal; and then Jonathan would tell David as soon as possible what he had learned. To facilitate this, David needed to be in the same "field" or area of countryside, so that when Jonathan had finished his chat with his father, he could immediately inform David. Presumably Jonathan wanted to talk with his father out of earshot of anyone else.


1Sa 19:4 Jonathan spoke well of David to Saul his father, and said to him, Don’t let the king sin against his servant David, because he has not sinned against you and he has worked well for you-
Jonathan's intensity of relationship with David meant that he was not ashamed to speak up for him: "Jonathan spake good of David unto Saul his father, and said unto him, Let not the king  sin against his servant... because his works have been to thee-ward very good: for he... slew the Philistine" (19:4,5). Note how he calls Saul "the King", suggesting a certain detachment from him. The vision of David standing triumphant over Goliath still motivated Jonathan, to the extent that he could stand up in that hostile environment and testify to the love of David, the extent of his selfless victory, and the urgent need for this to be recognized by men. The spirit of our preaching only occasionally matches this example. No wonder the record stresses Jonathan as being typical of ourselves.  
19:5 David's confident words that God would deliver him from the Philistines were evidently inspired by Samson, the renowned one-man deliverer from Philistine armies. Both Samson and David wrought "great salvation" for Israel (1 Sam. 19:5 cp. Jud. 15:18).


1Sa 19:5 he put his life in his hand and struck the Philistine-
David lived permanently in the intensity of that victory (s.w. Ps. 119:109).

And Yahweh worked a great victory for all Israel. You saw it and rejoiced-
Yahweh had earlier "worked deliverance in Israel" through Saul (s.w. 1 Sam. 11:13); but now it was worked through David. It could have been through Saul. It was because David had the faith and humility to do what Saul potentially could have done, that Saul fell into a complex of spiritual jealousy against David. See on 1 Sam. 17:26 for another example.    

 Jonathan saw David as his personal hero, succeeding where he failed, can be found in the following consideration. Jonathan seems to have seen Gideon as his hero [compare 1 Sam. 14:10-20 with Jud. 7:3,10,11,14,22. Jonathan's son was called Merib-baal (1 Chron. 9:40), meaning 'rebellion against Baal', an epithet for 'Gideon']. Yet in 19:5 he says that "David put his life in his hand", exactly as Gideon did (Jud. 9:17). In other words, Jonathan saw David as the perfect fulfilment of all he spiritually wished to be, he felt that David  lived up to the example of his hero Gideon, whereas he did not. Is this how dynamically and intensely we relate to our Lord Jesus?  For this is what the David and Jonathan relationship points ahead to.

But there are similarities also with Samson. The Spirit came on David as it did on Samson (1 Sam. 16:13); they were both empowered to kill lions, whilst keeping the fact a secret. And in both those acts they were taught that they would deliver God's people from the Philistines (1 Sam. 17:34-37). Indeed, David's confident words that God would deliver him from the Philistines were evidently inspired by Samson, the renowned one-man deliverer from Philistine armies. Both Samson and David wrought "great salvation" for Israel (1 Sam. 19:5 cp. Jud. 15:18). As Samson was characterized by his love of that riddle (the word occurs nine times in Jud. 14:12-19, and Jud. 15:16 Heb. is also some kind of riddle), so David uses the same word to describe how he chose to put forth a riddle (Ps. 78:2). Psalm 3 is full of reference to Samson's fight at Lehi. It was also written at a time when David was betrayed by his own people. And his failures with women would make another parallel.

Why then will you sin against innocent blood, to kill David without a cause?-
The desire to slay innocent blood points forward to the Jewish desire to do the same to the Lord, articulated through Judas (Mt. 27:4).


1Sa 19:6 Saul listened to Jonathan and took this oath: As Yahweh lives, he shall not be put to death-
Yet Saul did try to kill David. He is here taking the Yahweh Name in vain.


1Sa 19:7 Jonathan called David and told him all this.  Jonathan brought David to Saul, and he was in his presence as before-
We may consider both Jonathan and David to have been naive in believing this. But the situation was nuanced because all of them loved each other. Saul had loved David and told Jesse he wanted David as his son. Saul's daughters loved David and he likewise. It was all so interwoven, just as relationships are today, resulting in people doing things or trusting people when to onlookers, this is ridiculously unwise and naive. The record here has absolutely every verisimilitude to real life and is absolutely psychologically credible.

1Sa 19:8 There was war again. David went out and fought the Philistines and killed them with a great slaughter, and they fled before him-
The next verse records Saul suffering from an evil spirit. Clearly what is in view is the spirit of jealousy, arising from his own lack of faith, pride, refusal to accept Yahweh's word about the passing of the kingship to David, indeed a whole nexus of unspirituality. But Yahweh's Spirit worked to confirm that spirit, those wrong psychological positions which Saul allowed to operate and progress within him. Just as the Holy Spirit works positively in the heart / spirit / mind of the spiritual. Likewise in 1 Sam. 18:10, the 'evil spirit' also comes to Saul after a military incident which provoked his jealousy of David. Clearly 'spirit' is being used to refer to the spirit / mind of Saul, and not any external cosmic being.


1Sa 19:9 An evil spirit from Yahweh came on Saul as he sat in his house with his spear in his hand, and David was playing his harp-
Saul's jealousy, confirmed by God psychologically confirming him in it through the Spirit, was on account of David's victories, especially over Goliath, which represented Christ's conquest of sin (1 Sam. 8:7,8; 19:8,9), and his subsequent popularity with the people. Saul watched David's spirituality, observing the close fellowship David had with God (1 Sam. 18:15,28). The Jews were jealous of the evident moral perfection of the Lord Jesus, and his popularity with the people which he seemed to effortlessly achieve. Joseph's brothers had a similar motivation to Saul. David as a type of Christ comes out clearly here.


1Sa 19:10 Saul sought to pin David to the wall with the spear-
Saul "sought" David, implying a great level of mental effort (1 Sam. 19:10; 23:14,15,25; 24:2; 25:26,29; 26:2,20; 27:1,4; 2 Sam. 4:8). In the type of Christ, the Jews sought to kill the Lord (Mt. 21:46; Mk. 11:18; 12:12; 14:1,11,55; Lk. 19:47; 20:19; 22:2,6; Jn.5:16,18; 7:1,11,25,30; 8:37,40; 10:39; 11:8,56; 18:4,7,8).

But he slipped away out of Saul’s presence, and the spear went into the wall. David fled, and escaped that night-
Compare this with the Lord Jesus Christ slipping away from Jews bent on killing him, Jn. 8:59; 7:19.


1Sa 19:11 Saul sent messengers to David’s house to watch him and to kill him in the morning-
They presumably didn't charge into the house and murder David there because Saul feared a public uproar if he did so. David's escape to his house implies he didn't think Saul would follow him there; he assumed this was just another temper tantrum. Ps. 59 refers to this time, and seems to speak of Saul's thugs roaming the streets looking to kill David. For the first time, the servants of Saul become proactively aggressive, having accepted his charge to kill David given in :1.

Michal, David’s wife, told him, If you don’t save your life tonight, tomorrow you will be killed-
Ps. 130:6 seems to allude here: "My soul longs for the Lord more than watchmen long for the morning; more than watchmen for the morning". Watching for the morning is the phrase used about the plot to slay David by morning (1 Sam. 19:2,11). Ps. 130:6 would therefore have originated with David's reflections that whatever the careful watchings of man to destroy him, his focus was upon longing for the Lord.

 
1Sa 19:12 So Michal let David down through the window. He fled and escaped-
Escape through a window and down a wall is something experienced by the spies in Jericho (Josh. 2:15), and Saul in Damascus (2 Cor. 11:33). Again we note how circumstances repeat between the experiences of God's children; and if we perceive that, then we will realize that man is not alone. No experience is so awfully unique or without precedent. This is the value of the histories God chose to record in the Bible.


1Sa 19:13 Michal took an idol and laid it in the bed-
This speaks so much of her unspirituality and that of her father. The use of teraphim was common in Israel at the time (Jud. 17:5; 18:14) and continued until the time of Josiah (2 Kings 23:24) and then were used even in exile (Zech. 10:2). These teraphim were often life size male images. Michal was barren (2 Sam. 6:23 implies she never had a child), and she may well have had this particular one as an idol for fertility, which involved using it as a kind of sex toy. Yet David, the man after Go's own heart, had fallen in love with this unspiritual woman and married her.

Put a pillow of goats’ hair at its head, and covered it with the clothes-
Heb. "Put the quilt of goat’s hair at its head, and covered it with the coverlet". She wrapped the head of the image in a hairy rug to resemble a man’s hair, and then covered it with a square piece of woollen cloth.


1Sa 19:14 When Saul sent messengers to take David she said, He is sick-
LXX adds: “they [the messengers] brought word that he was sick”. This sounds a rather lame response by men who had been sent by Saul to kidnap David from his own home and then murder him somewhere (see on :1,11). Clearly they baulked at actually performing what they had agreed to do.

1Sa 19:15 Saul sent the messengers to see David, saying, Bring him up to me in the bed so that I can kill him-
"Bring him up" may mean that Saul's home / palace was on the hill of Gibeah, and David’s in the lower town. Saul now wanted to personally murder David; whereas it seems from :1,11 that the plan originally had been for his servants to do the job, and that is also the impression given in Ps. 59, which has a title assigning it to this time. We sense Saul drunk with the obsession of jealousy, with the hatred in his heart which leads to murder.


1Sa 19:16 When the messengers came in, there was just the idol in the bed, with the pillow of goats’ hair at its head-
After this incident, circumstances repeat for Saul. He again sends messengers to take David at Naioth, but they are overcome by the Spirit; and then he goes himself. And still doesn't get David. He was unwilling to perceive the clear patterns in his life which reflected Yahweh's Spirit.


1Sa 19:17 Saul said to Michal, Why have you deceived me like this and let my enemy go, so that he has escaped? Michal answered Saul, He said to me, ‘Let me go! Why should I kill you?’-
We are surely intended to compare her response to that of her brother Jonathan, who stood up for David (:1) and was prepared to die for it at the hands of his father. "Why have you deceived me?" is word for word what Saul was later asked by the witch at Endor on the last night of his life (1 Sam. 28:12). Saul's words were to return to him, placed in the mouth of another woman. For by our words we are judged.


1Sa 19:18 Now David fled and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth-
"Naioth" means "the dwellings" and seems to refer to a kind of college of instruction Samuel had built up at his home in Ramah. The Targum renders the word “house of instruction”. It would have been the first of the schools of the prophets. This would account for the prophets appearing at that place (:20).


1Sa 19:19 Saul was told, David is at Naioth in Ramah!-
Saul had a network of spies watching David (1 Sam. 18:20,24; 19:11,19; 23:7,13,25; 24:1; 27:4). In the type of Christ, this looks ahead to Mk. 3:2; Lk. 6:7; 14:1; 20:20; Jn. 11:57.


1Sa 19:20 Saul sent messengers to take David, and when they saw the company of the prophets prophesying and Samuel standing as head over them, the spirit of God came on the messengers of Saul and they also prophesied-
As explained on :18, there was a school of the prophets at Naioth, headed up by Samuel. This incident is looking ahead to the experience of the enemies of the Lord Jesus in Jn. 7:46. These messengers were those mentioned in :1 and :11, the servants of Saul who had agreed to murder David. They, Saul and everyone involved is here given a taste of the power of God's Spirit. He is able to take over the human mind by His Spirit, and make us spiritual; but as discussed on :24, He will not treat us as robots, overpowering us so that we have no choice but to be saved. We are to follow onwards in the path His Spirit sets us upon.


1Sa 19:21 When Saul was told, he sent other messengers, and they also prophesied. Saul sent messengers again the third time and they also prophesied-
We wonder if the content of the prophesy here mentioned was that David would be king.


1Sa 19:22 Then he went himself to Ramah, and came to the great well that is in Secu, and he asked, Where are Samuel and David? Someone said, They are at Naioth in Ramah-
LXX "the well of the threshing-floor that is in Sephi (or, the hill)". Saul ought to have learnt from experience. He had sent messengers to take David from his own house and murder him, but when they failed, he went himself; and failed to find David. Now circumstances repeated, as they do in lives where God is at work. When he is calmly told that David is at Naioth, and realizes that his messengers have been overcome by the Spirit; he ought to have realized that he would not prevail alone. But he continues; and despite his headlong folly, by pure grace, God's Spirit attempts to yet again burst into his life and turn him around.


1Sa 19:23 So he went towards Naioth in Ramah. Then the spirit of God came on him also, and he went on and prophesied until he came to Naioth in Ramah-
See on :24. This overpowering by the Spirit was not due to encounter with people or some kind of group psychology. We get the impression Saul had come alone; and now on the final stage of the journey, he was overcome by the Spirit in a deeply personal meeting with God. See on :24.


1Sa 19:24 He stripped off his clothes and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, Is Saul also among the prophets?
-
The Spirit of God usually confirms the human spirit in the way the person wishes to go. But here we see how God at times makes a direct entrance into a person's life through His Spirit, as He had initially with Saul as he was out looking for lost donkeys. Twice God had told him that he was rejected from the kingship for his disobedience. But God dearly loved Saul, and really wanted their relationship to work, despite his mental illness and unspirituality. We marvel at God's desire to save and not to condemn, to accept rather than reject; and His tireless attempts to work even with the proud who have apparently turned away from God. For here God yet again comes into Saul's life and tries to almost force him to be humble.

To take off his kingly clothes before Samuel represented his willingness to resign the kingship for the sake of Samuel's prophetic word about David replacing him. We noted how Jonathan had willingly done this of his own initiative. But time and again, Saul refuses to follow on from the path God's Spirit placed him upon.