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Deu 28:1 If you will listen diligently to the voice of Yahweh your God, to observe all His commandments which I command you this day, Yahweh your God will set you on high above all the nations of the earth-
 

Deu 28:2 All these blessings shall come on you and be with you, if you will listen to the voice of Yahweh your God-

Like Paul in his time of dying, Moses in Deuteronomy saw the importance of obedience, the harder side of God; yet he also saw in real depth the surpassing love of God, and the grace that was to come, beyond Law. This appreciation reflected Moses' mature grasp of the Name / characteristics of God. He uses the name "Yahweh" in Deuteronomy over 530 times, often with some possessive adjective, e.g. "Yahweh thy God" [AV- i.e. you singular], or "Yahweh our God". He saw the personal relationship between a man and his God. Jacob reached a like realization at his peak.


Deu 28:3 You shall be blessed in the city and you shall be blessed in the field-
 
The love of God for Israel isn’t just something in the past. You may have noticed how the blessings for Israel’s obedience are actually in a strange way somehow still given to them even in their disobedience. The blessings of many children and general prosperity have somehow been fulfilled to the Jewish people; they have somehow prospered “in all that thou settest thine hand unto…and all people of the earth shall see that thou art called by the name of the Lord… and the Lord shall make thee plenteous in goods…and thou shalt lend unto many nations…thou shalt be above only, and thou shalt not be beneath” (Dt. 28:3-13). This has all come true for the Jewish people in their unbelief, from the Jewish taxi driver in Vilnius who somehow makes more than the other guys, to the Jewish bankers of New York- and all achieved despite every man’s hand against them. Here we see the grace and love of God for Israel. And thus finally He shall give them the valley of Achor, symbol of their shameful disobedience, for a door of hope. The ineffable love of God for Israel continues. And we, as God’s children, should show forth that same love, expressed supremely in seeking to turn them to Messiah.


Deu 28:4 You shall be blessed in the fruit of your body, the fruit of your ground, the fruit of your animals, the increase of your livestock and the young of your flock-
 
The curses of Dt. 28:4,18 involved cursing coming upon descendants of sinful people; perhaps in that their fathers influenced them to do wrong. Thus the salvation of men can be affected by a third party not preaching to them or not teaching them correct doctrine. Herein lies the crying need to ‘defend the Faith’. Speaking of how he had suffered to defend purity of understanding of the Gospel, Paul reflected: “Therefore I endure all things for the elect’s sake, that they also may obtain the salvation which is in Christ” (2 Tim. 2:10). Their salvation was dependent upon his enduring.


Deu 28:5 Your basket and your kneading trough shall be blessed.
Deu 28:6 You shall be blessed when you come in and you shall be blessed when you go out.
Deu 28:7 Yahweh will cause your enemies who rise up against you to be struck before you. They will come out against you one way and will flee before you seven ways-

The fleeing of the Egyptians from Israel in the midst of the Red Sea (Ex. 14:25,27) was to be repeated in all Israel's conflicts with their enemies; every time, the essence of the Red Sea deliverance [which was by grace alone, as Israel then were so weak spiritually] was to be repeated throughout the history of God's people (Num. 10:35; Dt. 28:7).  


Deu 28:8 Yahweh will command the blessing on you in your barns and in all that you put your hand to; He will bless you in the land which Yahweh your God gives you.
Deu 28:9 Yahweh will establish you for a holy people to Himself as He has sworn to you, if you will keep the commandments of Yahweh your God and walk in His ways-
 
Moses urges the peoples' faithfulness so that Yahweh might "establish His covenant" with them (Dt. 8:18; 28:9; 29:13); and we note that despite their disobedience, He still "established" the covenant with them, by grace alone (Dt. 9:5).


Deu 28:10 All the peoples of the land will see that you are called by the name of Yahweh and they will be afraid of you-
Whatever carried the name of a person was seen as his property. If a city was conquered, it bore the name of the conqueror (2 Sam. 12:28); the names of owners were on their property (Ps. 49:12). So to bear God's Name is to recognize His complete ownership and even conquest of us. And yet there's a significant twist to all this in Is. 43:1: "I have called you by your name, because you are mine". It seems like a slip- we expect God to say that He has called us by His Name, because we are His. But no- He wishes us to bear both His Name and our own name, He doesn't wish to subsume us beneath His ownership and manifestation to the point that we are not significant as persons.

 


Deu 28:11 Yahweh will make you prosperous in the fruit of your body and in the fruit of your livestock and in the fruit of your ground, in the land which Yahweh swore to your fathers to give you.
Deu 28:12 Yahweh will open to you His good treasure in the sky, to give the rain of your land in its season and to bless all the work of your hand. You shall lend to many nations and you shall not borrow-
Money lending worldwide has been a feature of Jewish existence over the centuries, and yet this is here predicted as happening only if they were obedient. They have been disobedient, and yet it’s as if God loves to advertise His grace to the world by still blessing the disobedient.

Having stated that the Canaanite tribes would only be cast out if Israel were obedient, Moses goes on to enthuse that those tribes would indeed be cast out- so positive was he about Israel’s obedience (Dt. 6:18,19; 7:1). And yet on the other hand he realistically was aware of their future failures. He said those positive words genuinely, because he simply loved Israel, and had the hope for them which love carries with it. Throughout his speech, Moses is constantly thinking of Israel in the land; he keeps on telling them how to behave when they are there, encouraging them to be strong so that they will go into the land. I estimate that about 25% of the verses in Moses' speech speak about this. Israel's future inheritance of the Kingdom absolutely filled Moses' mind as he faced up to his own death. And remember that his speech was the outpouring of 40 years meditation. Their salvation, them in the Kingdom, totally filled his heart. And likewise with the Lord Jesus. Psalms 22 and 69 shows how his thoughts on the cross, especially as he approached the point of death, were centred around our salvation. And Moses was so positive about them. “The Lord thy God shall bless thee in all thine increase, and in all the works of thine hands”, even though these blessings were conditional upon their obedience. Moses was this confident of them (Dt. 16:15 cp. 28:1,4,12).


Deu 28:13 Yahweh will make you the head and not the tail, and you shall only be above and you shall not be beneath, if you will listen to the commandments of Yahweh your God which I command you this day, to observe and to do,
Deu 28:14 and do not turn aside from any of the words which I command you this day, to the right hand or to the left, to go after other gods to serve them-

The wall of water on their right hand and left when they crossed the Red Sea is twice emphasized (Ex. 14:22,29). It is alluded to later, when they are urged to not depart from God's way, not to the right hand nor left (Dt. 5:32; 17:11,20; 28:14). We passed through the Red Sea when we were baptized (1 Cor. 10:1,2). We were set upon a path which is walled up to keep us within it. And we are to remain in that path upon which we were set. To turn aside from it would be as foolish as Israel turning away from their path and trying to walk into the walls of water.

Israel had been commanded to "not depart" from the way of Yahweh's commandments (Dt. 28:14; Josh. 1:7), but the frequent lament of the historical records is that they did not depart from the sins of Jeroboam. The Bible, especially in Proverbs, constantly reduces human moral choice to that between two ways of life and being. We constantly wish to argue that "it's not so simple" because there are grey areas. But the 'grey area' argument is what leads us so often into sin, into following the "way" of sin.

Deu 28:15 But if you will not listen to the voice of Yahweh your God, to observe to do all His commandments and His statutes which I command you this day, all these curses shall come on you and consume you-
 
Israel did not obey / hearken to the voice of Yahweh, and He did not hearken to their voice in prayer (Dt. 1:45; 9:23; 28:15; Josh. 5:6; Jud. 2:20; 6:10 cp. Dt. 8:20 s.w.). 2 Kings 18:12 states this specifically. God hearkened to Joshua's voice in prayer (Josh. 10:14) because Joshua hearkened to His voice. It was to be the same with Saul. He didn't hearken to God's voice (1 Sam. 15:19) and God didn't hearken to Saul's voice in prayer in his final desperation at the end of his life (1 Sam. 28:18). If God's word abides in us, then our prayer is powerful, we have whatever we ask, because we are asking for things according to His will expressed in His word (Jn. 15:7). 


Deu 28:16 You shall be cursed in the city and you shall be cursed in the field.
Deu 28:17 Your basket and your kneading trough shall be cursed.
Deu 28:18 The fruit of your body, the fruit of your ground, the increase of your livestock and the young of your flock shall be cursed.
Deu 28:19 You shall be cursed when you come in and you shall be cursed when you go out.
Deu 28:20 Yahweh will send on you cursing, confusion and rebuke in all that you put your hand to do, until you are destroyed and until you perish quickly, because of the evil of your doings by which you have forsaken Him-

Jud. 2:13 says that the people did forsake Yahweh. But instead of these judgments , we are to read that although God punished them, He raised up saviours to save them from the judgments; and this looks forward to His grace in the Lord Jesus, 'Yah's salvation'.


Deu 28:21 Yahweh will make the pestilence cleave to you until He has consumed you from off the land-
The "pestilence" which was the plague upon Egypt (Ex. 9:3) was to come upon a hard hearted Israel (s.w. Lev. 26:25; Num. 14:12; Dt. 28:21; Jer. 21:6). The plagues upon Egypt form the basis for the vials and seals of Revelation, which speak of judgment to come upon the land of Israel. It is a theme with God that His apostate people are "condemned with the world" (1 Cor. 11:32). If their hearts are really with Egypt / the world, then they will share the judgments of this world. The time for separation is now, just as the Egyptians had to identify with Israel if they wished to escape the plagues.

Into which you now go in to possess it-
"Drive out" is s.w. "possess". We must note the difference between the  Canaanite peoples and their kings being "struck" and their land "taken" by Joshua-Jesus; and the people of Israel permanently taking possession. This is the difference between the Lord's victory on the cross, and our taking possession of the Kingdom. Even though that possession has been "given" to us. The word used for "possession" is literally 'an inheritance'. The allusion is to the people, like us, being the seed of Abraham. The Kingdom was and is our possession, our inheritance- if we walk in the steps of Abraham. But it is one thing to be the seed of Abraham, another to take possession of the inheritance; and Israel generally did not take possession of all the land (Josh. 11:23 13:1; 16:10; 18:3; 23:4). The language of inheritance / possession is applied to us in the New Testament (Eph. 1:11,14; Col. 3:24; Acts 20:32; 26:18; 1 Pet. 1:4 etc.). Israel were promised: "You shall possess it" (Dt. 30:5; 33:23). This was more of a command than a prophecy, for sadly they were "given" the land but did not "possess" it. They were constantly encouraged in the wilderness that they were on the path to possessing the land (Dt. 30:16,18; 31:3,13; 32:47), but when they got there they didn't possess it fully.


Deu 28:22 Yahweh will strike you with consumption, with fever, with inflammation and with fiery heat; with the sword, with blight and with mildew, and they shall pursue you until you perish.
Deu 28:23 Your sky that is over your head shall be brass and the earth that is under you shall be iron.
Deu 28:24 Yahweh will make the rain of your land powder and dust; from the sky shall it come down on you until you are destroyed-
This has not yet been fulfilled; maybe because God in His grace has not punished His people according to all their sins. Or it could be that it has yet to be fulfilled in the final tribulation to come upon Israel. Nuclear fallout would fulfil these words- and likewise those of Is. 29:6, describing the invasion of latter day Babylon / Assyria, which have yet to be accurately fulfilled.


Deu 28:25 Yahweh will cause you to be struck before your enemies. You shall go out one way against them but shall flee seven ways before them, and you shall be tossed back and forth among all the kingdoms of the earth-

The fleeing of the Egyptians from Israel in the midst of the Red Sea (Ex. 14:25,27) was a case of fleeing when none pursued them. This was the judgment upon Israel (Lev. 26:17,36; Dt. 28:25), which was to arise because in their hearts they had returned to Egypt (the world) and were therefore to be judged as Egypt, "condemned with the world" they had loved (1 Cor. 11:32). 


Deu 28:26 Your dead body shall be food to all birds of the sky and to the animals of the earth, and there shall be none to frighten them away.
Deu 28:27 Yahweh will strike you with the boil of Egypt and with the tumours, the scurvy and the itch, from which you cannot be healed-

Apostate Israel were to be punished with the judgments of Egypt, and this was the plage on Egypt of Ex. 9:9. It is a theme with God that His apostate people are "condemned with the world" (1 Cor. 11:32). If their hearts are really with Egypt / the world, then they will share the judgments of this world. The time for separation is now, just as the Egyptians had to identify with Israel if they wished to escape the plagues.


Deu 28:28 Yahweh will strike you with madness, blindness and astonishment of heart.
Deu 28:29 You shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways. You shall be only oppressed and robbed always and there shall be none to save you-
 
The darkness that came down at the crucifixion would have recalled Jer. 33:19-21- when day and night no longer follow their normal sequence, God is breaking His covenant. Israel’s condemnation would be that “even at midday you will grope like a blind man in the dark" (Dt. 28:29). And yet the Lord would have known that He was suffering for Israel, treated as an apostate Israel, and thus He was the more inspired to pray for their ultimate forgiveness and salvation, seeing He had borne their condemnation. The Lord suffered “for the transgression of my people, to whom the stroke was due" (Is. 53:8 RVmg.). There are therefore elements of the crucifixion sufferings of Jesus in every suffering of natural Israel.


Deu 28:30 You will betroth a wife and another man shall lie with her. You will build a house and not dwell therein. You will plant a vineyard and not use its fruit-
 
The Lord likened His preachers to men reaping a harvest. He speaks of how they fulfilled the proverb that one sows and another reaps (Jn. 4:37,38). Yet this ‘proverb’ has no direct Biblical source. What we do find in the Old Testament is the repeated idea that if someone sows but another reaps, this is a sign that they are suffering God’s judgment for their sins (Dt. 20:6; 28:30; Job 31:8; Mic. 6:15). But the Lord turns around the ‘proverb’ concerning Israel’s condemnation; He makes it apply to the way that the preacher / reaper who doesn’t sow is the one who harvests others in converting them to Him. Surely His implication was that His preacher-reapers were those who had known condemnation for their sins, but on that basis were His humbled harvesters in the mission field.


Deu 28:31 Your ox will be slain before your eyes and you shall not eat of it. Your donkey will be violently taken away from before your face and shall not be restored to you. Your sheep will be given to your enemies and you will have none to save you.
Deu 28:32 Your sons and your daughters will be given to another people and your eyes will look and fail with longing for them all day long; and there shall be no power in your hand.
Deu 28:33 The fruit of your ground and all your labours shall a nation which you don’t know eat up, and you will be only oppressed and crushed always,
Deu 28:34 so that you will be mad because of the sight your eyes shall see.
Deu 28:35 Yahweh will strike you in the knees and in the legs with a sore boil of which you cannot be healed, from the sole of your foot to the crown of your head.
Deu 28:36 Yahweh will bring you and your king whom you will set over you to a nation that you have not known, you nor your fathers, and there you shall serve other gods, wood and stone-
Israel and Judah are strongly rebuked by the prophets for their choice to do this, and are begged to cease doing so. But their freewill choice to sin was in fact a result of being cursed by God; they were led into sin, as it were, by God confirming them in the downward spiral they had chosen to be part of. In this case, if they didn’t want to be cursed, then they simply had to stop living out the curse in their lives.


Deu 28:37 You will become an astonishment, a proverb and a byword among all the peoples where Yahweh shall lead you away.
Deu 28:38 You will carry much seed out into the field and gather little in, for the locust shall consume it.
Deu 28:39 You will plant vineyards and dress them but you shall neither drink of the wine nor harvest them, for the worm shall eat them.
Deu 28:40 You will have olive trees throughout all your borders but you shall not anoint yourself with the oil, for your olives shall drop off.
Deu 28:41 You will father sons and daughters but they shall not be yours, for they will go into captivity.
Deu 28:42 All your trees and the fruit of your ground shall the locust possess.
Deu 28:43 The foreigner who is in the midst of you shall mount up above you higher and higher and you shall come down lower and lower.
Deu 28:44 He will lend to you and you shall not lend to him; he will be the head and you shall be the tail.
Deu 28:45 All these curses will come on you and pursue you and overtake you until you are destroyed, because you didn’t listen to the voice of Yahweh your God, to keep His commandments and His statutes which He commanded you,
Deu 28:46 and they shall be to you and your seed a sign and a wonder forever.
Deu 28:47 Because you didn’t serve Yahweh your God with joyfulness and with gladness of heart because of the abundance of all things-

Time and again, Moses speaks of the state of their heart. He warns them against allowing a bad state of heart to develop, he speaks often of how apostasy starts in the heart. Moses makes a total of 49 references to the heart / mind of Israel in Deuteronomy, compared to only 13 in the whole of Exodus, Leviticus and Numbers. This indicates the paramount importance which our Lord attaches to the state of our mind. This was perhaps his greatest wish as He faced death; that we should develop a spiritual mind and thereby manifest the Father and come to salvation. Moses likewise saw the state of our mind as the key to spiritual success. But do we share this perspective? Do we guard our minds against the media and influence of a mind-corrupting world? It's been observed that the phrase "The God of [somebody]", or similar, occurs 614 times in the Old Testament, of which 306 are in Deuteronomy. Our very personal relationship with God was therefore something else which Moses came to grasp in his spiritual maturity. Statistical analysis of the word "love" in the Pentateuch likewise reveals that "love" was a great theme of Moses at the end of his life (Moses uses it 16 times in Deuteronomy, and only four times in Exodus, Leviticus and Numbers).

Israel would be rejected and cursed if they didn’t serve God “with gladness”. Service to God must be done with joy; if we lose the rejoicing of our hope, we lose the hope itself (Heb. 3:6). Joy is therefore a vital characteristic of God’s true people.


Deu 28:48 therefore you shall serve your enemies whom Yahweh shall send against you, in hunger, in thirst, in nakedness and in want of all things and He will put a yoke of iron on your neck until He has destroyed you-
Moses offered Israel the choice of bondservice to either Yahweh or their enemies. The whole of Romans 6 plays on this idea. We are slaves to sin, and through entering Christ by baptism, we become slaves of righteousness. Total freedom to do what we personally want is not possible. We are slaves, we can't serve two masters. So why not serve Christ rather than the Biblical devil? Jesus spoke of His servants having a light yoke (Mt. 11:30). The Bible minded among His hearers would have thought back to the threatened punishment of an iron yoke for the disobedient (:48). 'It's a yoke either way', they would have concluded. But the Lord's yoke even in this life is light, and has promise of the life which is to come! The logic of taking it, with the restrictions it inevitably implies (for it is a yoke), is simply overpowering.


Deu 28:49 Yahweh will bring a nation against you from far, from the end of the earth, as the eagle flies; a nation whose language you will not understand;
Deu 28:50 a nation of fierce face who will not respect the person of the old nor show favour to the young-
 
v. 50-57 Moses not only repeats all the curses of Lev. 26 to them, but he adds even more, under inspiration (Dt. 28:50-57). Presumably the Angel had explained in one of their conversations how Israel would suffer even greater punishment than what He had outlined in Lev. 26.  Notice in passing that Lev. 26 and Dt. 28 are not strictly parallel. And in some ways, Moses became more demanding, whilst at the same time emphasizing grace and love.


Deu 28:51 It will eat the fruit of your livestock and the fruit of your ground until you are destroyed. It will not leave you grain, new wine or oil, the increase of your livestock or the young of your flock, until it has caused you to perish-
Moses not only repeats all the curses of Lev. 26 to them, but he adds even more, under inspiration. Presumably the Angel had explained in one of their conversations how Israel would suffer even greater punishment than that outlined in Lev. 26.  Notice that Lev. 26 and Dt. 28 are not strictly parallel. Moses in his spiritual maturity urged Israel to be the more fully aware of the nature and reality of Divine punishment for human sin; his increased focus upon grace and salvation didn’t mean that he increasingly ignored the harder side of God- but rather the opposite was the case.


Deu 28:52 It will besiege you in all your gates until your high and fortified walls come down in which you trusted, throughout all your land. It will besiege you in all your gates throughout all your land which Yahweh your God has given you.
Deu 28:53 You shall eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies shall distress you.
Deu 28:54 The man who is tender among you and very delicate, his eye shall be evil toward his brother and toward the wife of his heart and toward the remnant of his children whom he has remaining,
Deu 28:55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he has nothing left in the siege and in the distress with which your enemy shall distress you in all your gates.
Deu 28:56 The tender and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and tenderness, her eye will be evil toward the husband of her heart and toward her son and her daughter,
Deu 28:57 and toward her young one who comes out from between her feet and her children whom she shall bear; for she will eat them secretly, for want of all things in the siege and in the distress with which your enemy shall distress you in your gates.

Deu 28:58 If you will not observe all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD-
For all Moses’ desire for Israel’s obedience, there are some subtle differences in his attitude to law and obedience between Deuteronomy, and the law earlier given. Thus in Leviticus 26 it was stressed that obedience would bring blessing; whilst Dt. 28:58 says that obedience results in fearing the fearful Name of Yahweh and His glory. Fear shouldn’t lead to obedience; but obedience leads a man to know and fear his God and His Name. This is blessing enough.

 Like Jacob and Job, Moses came to a fine appreciation of Yahweh’s Name at his latter end, perceiving that the wonder of relationship with God far eclipses any material blessing we may receive from Him in this life. To respect or fear the Name doesn't mean to remember that God’s Name is 'Yahweh'. It refers to his character (Ex. 34:4-6). The Lord Jesus fed off the majesty of the Name of Yahweh (Mic. 5:4)- this was how inspirational He found the things of the Name. To fear the Name of Yahweh involved practical obedience to “all the words of this law”. Meditation and sustained reflection upon the characteristics of God as epitomized and memorialized in His Name will of itself lead to a conforming of personality to that same Name. If we declare that Name to others, they too have the chance to be transformed by it- thus Moses comments that “I will proclaim the name of Yahweh; you, ascribe greatness to our God” (Dt. 32:3).


All the commands of Moses’ law were in order to teach Israel to appreciate and respect the character and name of Yahweh (Dt. 28:58) - therefore all this commands were a manifestation of the fundamental personality of the Father. Ditto for the words of Jesus, who was the prophet who would speak God’s word as Moses spoke it (Dt. 18:15-18). Because Jesus would speak God’s word as Moses did, the words of Moses should be studied as much as the words of Jesus - as Jesus himself said (Jn. 5:47). Yet do we love the Law of Moses as David did? Or do we not incline to be spiritually lazy, to be influenced by the (so called) New Testament Christianity of the apostate religious world around us? It is only by truly entering into the spirit of Moses’ words that we can really understand our Lord - he said this himself. And yet we would rather read Jesus’ words than those of Moses, because we can’t be bothered to make the effort to understand the spirit of our Lord as it is revealed there. And therefore we complain (if we are honest) of a lack of sense that we are having a real relationship with the Lord Jesus.

The Lord Jesus fed off the majesty of the Name of Yahweh (Mic. 5:4)- this was how inspirational He found the things of the Name. To fear the Name of Yahweh was to “observe to do all the words of this law” (Dt. 28:58). Meditation and sustained reflection upon the characteristics of God as epitomized and memorialized in His Name will of itself lead to a conformation of personality to that same Name. If we declare that Name to others, they too have the chance to be transformed by it- thus Moses comments: “Because I will publish the name of the Lord, ascribe ye greatness unto our God” (Dt. 32:3).

 


Deu 28:59 then Yahweh will make your plagues terrible and the plagues of your seed, great plagues and of long continuance, and severe sicknesses and of long continuance.
Deu 28:60 He will bring on you again all the diseases of Egypt which you feared, and they shall cling to you-

Deu 28:61 Also Yahweh will bring on you every sickness and every plague which is not written in the book of this law, until you are destroyed.
Deu 28:62 You will be left few in number, whereas you were as the stars of the sky for multitude, because you didn’t listen to the voice of Yahweh your God-

Passages like Dt. 7:1 confidently proclaim that "When the Lord your God shall bring you into the land... and shall pluck off / cast out many nations...". Yet this casting out was dependent upon Israel doing this work; if they did it, God was eager to work mightily with them. But the reality is that they didn't drive out all the nations. This doesn't falsify Scripture; rather does it indicate the positive hope of God that His people will work with Him to make His potentially true prophecies turn into reality. Even the promises to Abraham were to some extent conditional- Israel would no longer be "as the stars of heaven for multitude; because you would not obey the voice of the Lord" (Dt. 28:62). Hence the fulfillment of those promises was dependent to some extent upon the obedience of the promised seed.

 


Deu 28:63 As Yahweh rejoiced over you to do you good and to multiply you, so Yahweh will rejoice over you to cause you to perish and to destroy you. You will be plucked from off the land where you go in to possess it.
Deu 28:64 Yahweh will scatter you among all peoples, from the one end of the earth to the other end of the earth, and there you shall serve other gods which you have not known - you nor your fathers - gods of wood and stone.
Deu 28:65 Among these nations you shall find no ease and there shall be no rest for the sole of your foot. Yahweh will give you there a trembling heart and failing of eyes and pining of soul,
Deu 28:66 and your life shall hang in doubt before you; you shall fear night and day and shall have no assurance of your life.
Deu 28:67 In the morning you will say, I wish it were evening! and at evening you will say, I wish it were morning! for the fear of your heart which you shall fear and for the sight of your eyes which you shall see-
There are links between Job and Deuteronomy 28, connecting Job with a faithless Israel: 

"Thou shalt grope at noonday, as the blind gropeth in darkness" (Dt. 28:29) = "They (the wicked; although the friends are getting at Job when they speak of them) meet with darkness in the daytime and grope in the noonday as in the night" (Job 5:14).
"The blind" (Dt. 28:29) = Job had fits of blindness (Job 22:10,11)
"The Lord shall smite thee in the knees and in the legs with a sore botch from the sole of thy foot unto the top of thy head" (Dt. 28:35) = "Boils from the sole of his foot unto his crown" (Job 2:7). These were inflicted by the satan, but by "The Lord" in Dt.28. In practice, "the Lord" was the wilderness Angel; which is one of several indications that Job's satan was an Angel.
"An astonishment" (Dt. 28:37) = "Mark me (Job) and be astonished" (Job 21:5;17:8).
"and a byword, among all nations" (Dt. 28:37) = "A byword of the people" (Job 17:6;30:9).
"In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning" (Dt. 28:67) = "When I lie down, I say,  When shall I arise, and the night be gone? and I am full of tossings to and fro until the  dawning" (Job 7:4).
All the Jews' blessings from God were to be taken away and their children cursed: "Thou shalt beget sons and daughters but thou shalt not enjoy them" (Dt. 28:41) = "Cattle... flocks of thy sheep", ditto for Job.
"The Lord shall bring a nation against thee (Dt. 28:49) = The Sabeans/ Chaldeans- forerunners of the Babylonians and Assyrians who punished Israel.

 


Deu 28:68 Yahweh will bring you into Egypt again with ships by the way of which I said to you, You shall see it no more again, and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man will buy you-
 
Other Bible prophecies speak of a great re-gathering of a repentant Israel from dispersion around the return of Christ. It’s been tempting to apply this to Jewish emigration to Israel post 1948, but many of the prophecies in their context require that this return is part of a spiritual restoration. Dt. 28:68 speaks of Israel being punished by being taken into Egypt in ships- and it’s hard to find a very significant fulfilment of that prophecy to date. Such scattering of the Jews throughout the eretz, the territory of the land promised to Abraham, would fulfil the patterns set by Babylon, Assyria, Persia and Rome in their dominations of Israel. Such scattering is possible and likely, seeing that it is a requirement of the Hadith about jihad against Israel: “Fight against those who disbelieve in Allah. Make a holy war... When you meet your enemies... invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhairs...  If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them" (The Hadith, Book 19.4294, about Jihad). This paying of tax is likely to involve accepting the seal / mark of the beast, without which there can be no trading. "The land of Muhairs" refers to the lands of origin of the Moslem fighters; muhair means 'origin' in Arabic. This means that a mass deportation of Jews to other parts of the land promised to Abraham, the lands of origin of their enemies, is very much what the jihadists envisage. These concepts are particularly applied to the Jews, in Hadith 19.4363: "(Let us) go to the Jews... The Messenger of Allah (may peace be upon him) stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe... He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle, and I wish that I should expel you from this land... and they may have to go away leaving everything behind".

Ex. 14:13 could appear to be prophecy: “The Egyptians… you shall see them again no more for ever”. But it is understood as a command not to return to Egypt in Dt. 17:16- and because of Israel turning back to Egypt in their hearts, they would be taken there again (Dt. 28:68). So we must be prepared to accept that what may appear to be prophecy is in fact commandment, which we have the freewill to obey or disobey.  Ez. 43:7 likewise is more command than prediction: “The house of Israel shall no more defile my holy name” (RV). It isn’t saying ‘this is a prophecy that they will not do this’- for they did. Rather is it a plea, a command, that they are not to do this any more. So God’s promise that Israel would never again see Egypt was therefore conditional, and thus capable of being broken; although those conditions aren’t mentioned when He makes the promise in Dt. 17:16; Ex. 14:13.