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Deeper Commentary

 

Deu 9:1 Hear, Israel-
Moses really wanted Israel's well-being, he saw so clearly how obedience would result in blessing (e.g. Dt. 6:3; 12:28). This is a major theme of Moses in Deuteronomy. There was therefore a real sense of pleading behind his frequent appeal for Israel to "hear" or obey God's words. "Hear, O Israel" in Deuteronomy must have had a real passion behind it in his voice, uncorrupted as it was by old age. He didn't rattle it off as some kind of Sunday School proof. At least four times Moses interrupts the flow of his speech with this appeal: "Hear [‘be obedient’], O Israel" (Dt. 5:1; 6:3,4; 9:1; 20:3). And a glance through a concordance shows how often in Deuteronomy Moses pleads with them to hear God's voice. So he was back to his favourite theme: Hear the word, love the word, make it your life. For in this is your salvation. And the Lord Jesus (e.g. in passages like Jn. 6) makes just the same urgent appeal.  

 

You are to pass over the Jordan this day to go in to dispossess nations greater and mightier than yourself, cities great and walled up to the sky-
"Drive out" is s.w. "possess". We must note the difference between the  Canaanite peoples and their kings being "struck" and their land "taken" by Joshua-Jesus; and the people of Israel permanently taking possession. This is the difference between the Lord's victory on the cross, and our taking possession of the Kingdom. Even though that possession has been "given" to us. The word used for "possession" is literally 'an inheritance'. The allusion is to the people, like us, being the seed of Abraham. The Kingdom was and is our possession, our inheritance- if we walk in the steps of Abraham. But it is one thing to be the seed of Abraham, another to take possession of the inheritance; and Israel generally did not take possession of all the land (Josh. 11:23 13:1; 16:10; 18:3; 23:4). The language of inheritance / possession is applied to us in the New Testament (Eph. 1:11,14; Col. 3:24; Acts 20:32; 26:18; 1 Pet. 1:4 etc.). Israel were promised: "You shall possess it" (Dt. 30:5; 33:23). This was more of a command than a prophecy, for sadly they were "given" the land but did not "possess" it. They were constantly encouraged in the wilderness that they were on the path to possessing the land (Dt. 30:16,18; 31:3,13; 32:47), but when they got there they didn't possess it fully.



Deu 9:2 a people great and tall, the sons of the Anakim, whom you know and of whom you have heard say, Who can stand before the sons of Anak?
Deu 9:3 Know therefore this day that Yahweh your God is He who goes over before you as a devouring fire. He will destroy them and He will bring them down before you; so you shall drive them out and make them perish quickly, as Yahweh has spoken to you-
 
– see on Josh. 5:13,14; Jud. 1:8.

The implications that we should respond ‘quickly’ to the Gospel surely mean that we should not have any element of indifference in our response to the call of God, and yet the foundations of a true spiritual life cannot be laid hastily. The Father drove out the tribes from Canaan slowly, not immediately- or at least, He potentially enabled this to happen (Jud. 2:23). But Israel were to destroy those tribes “quickly” (Dt. 9:3). Here perhaps we see what is meant- progress is slow but steady in the spiritual life, but there must be a quickness in response to the call of God for action in practice. Compare this with how on one hand, God does not become quickly angry (Ps. 103:8), and yet on the other hand He does  get angry quickly in the sense that He immediately feels and responds to sin (Ps. 2:12); His anger ‘flares up in His face’.

 

The nations in the land being "subdued" was the outcome of Israel being obedient to the covenant (s.w. Dt. 9:3). We read this word "subdued" used of how the land was at times subdued before Israel (Jud. 3:30; 4:23; 8:28; 11:33). But each time it is clear that the people generally were not obedient to the covenant. One faithful leader was, and the results of his faithfulness were counted to the people. This is what happened with the Lord's death leading to righteousness being imputed to us.

Deborah in Jud. 4:14 quotes the words of Dt. 9:3 concerning the Angel going before Israel to drive out the nations to Barak, to inspire him with courage in fighting them. She recognized that the work the Angels did when they went out many years ago to do all the groundwork necessary for Israel to destroy all the tribes of Canaan was done for all time. It was not too late to make use of that work by making a human endeavour in faith. So with us, the smaller objectives in our lives as well as our main goal of reaching the Kingdom have all been made possible through the work of Christ and the Angels in the past. Deborah's recognition of this is shown in her song- Jud. 5:20: "They (the Angels) fought from Heaven; the stars (Biblical imagery for Angels) in their courses fought against Sisera". In passing, note that the Hebrew for 'courses' is almost identical with that for 'ladder' in the account of Jacob's vision of a ladder of Angels. Strong specifically defines it as meaning 'staircase'. See on Ex. 14:24.

Moses uses the name "Yahweh" over 530 times in Deuteronomy, often with some possessive adjective, e.g. "Yahweh your God" or "Yahweh our God". Now at the end of his life, he saw the wonder of personal relationship between a man and his God. Jacob reached a like realization at his peak.

 


Deu 9:4 Don’t say in your heart, after Yahweh your God has thrust them out from before you, For my righteousness Yahweh has brought me in to possess this land; because Yahweh drives them out before you because of the wickedness of these nations-

Time and again, Moses speaks of the state of their heart. He warns them against allowing a bad state of heart to develop, he speaks often of how apostasy starts in the heart. Moses makes a total of 49 references to the heart / mind of Israel in Deuteronomy, compared to only 13 in the whole of Exodus, Leviticus and Numbers. This indicates the paramount importance which our Lord attaches to the state of our mind. This was perhaps his greatest wish as He faced death; that we should develop a spiritual mind and thereby manifest the Father and come to salvation. Moses likewise saw the state of our mind as the key to spiritual success. But do we share this perspective? Do we guard our minds against the media and influence of a mind-corrupting world? It's been observed that the phrase "The God of [somebody]", or similar, occurs 614 times in the Old Testament, of which 306 are in Deuteronomy. Our very personal relationship with God was therefore something else which Moses came to grasp in his spiritual maturity. Statistical analysis of the word "love" in the Pentateuch likewise reveals that "love" was a great theme of Moses at the end of his life (Moses uses it 16 times in Deuteronomy, and only four times in Exodus, Leviticus and Numbers).


Deu 9:5 Not for your righteousness or for the uprightness of your heart do you go in to possess their land, but for the wickedness of these nations Yahweh your God drives them out from before you, and that He may establish the word which He swore to your fathers, to Abraham, to Isaac and to Jacob-
 
The grace of God guarantees our salvation. Yet we find it so hard to believe- that I, with all my doubts and fears, will really be there. Israel were warned that they were being given the land (cp. salvation) "not for thy righteousness, or for the uprightness of thy heart... for thou art a stiffnecked people" (Dt. 9:5,6). These words are picked up in Tit. 3:5 and applied to the new Israel: "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing (baptism) of regeneration, and renewing of the Holy Spirit" - by His grace alone. Moses urges the peoples' faithfulness so that Yahweh might "establish His covenant" with them (Dt. 8:18); but here we note that despite their disobedience, He still "established" the covenant with them, by grace alone (Dt. 9:5).


Deu 9:6 Know therefore that Yahweh your God doesn’t give you this good land to possess because of your righteousness, for you are a stiff-necked people-

Like Paul in his time of dying, Moses in Deuteronomy saw the importance of obedience, the harder side of God; yet he also saw in real depth the surpassing love of God, and the grace that was to come, beyond Law. This appreciation reflected Moses' mature grasp of the Name / characteristics of God. He uses the name "Yahweh" in Deuteronomy over 530 times, often with some possessive adjective, e.g. "Yahweh thy God" [AV- i.e. you singular], or "Yahweh our God". He saw the personal relationship between a man and his God. Jacob reached a like realization at his peak.


Deu 9:7 Remember, don’t forget, how you provoked Yahweh your God to wrath in the wilderness. From the day that you went forth out of the land of Egypt until you came to this place you have been rebellious against Yahweh.

Deu 9:8 Also in Horeb you provoked Yahweh to wrath and Yahweh was angry with you to destroy you.
Deu 9:9 When I had gone up onto the mountain to receive the tablets of stone, the tablets of the covenant which Yahweh made with you, then I stayed on the mountain forty days and forty nights; I neither ate bread nor drank water.
Deu 9:10 Yahweh delivered to me the two tablets of stone written with the finger of God, and on them were all the words which Yahweh spoke with you on the mountain out of the midst of the fire in the day of the assembly.
Deu 9:11 At the end of forty days and forty nights Yahweh gave me the two tablets of stone, the tablets of the covenant.
Deu 9:12 Yahweh said to me Arise, get down quickly from here, for your people whom you have brought out of Egypt have corrupted themselves. They have quickly turned aside out of the way which I commanded them; they have made themselves a molten image-

Jacob is a symbol of us all. He became Israel, he who struggles with God. And this is a key feature of all those who comprise the true Israel. When God told Moses to leave Him alone to destroy them, and go back down to the people immediately (Dt. 9:12), Moses stayed on to plead with God not to destroy them. And God listened (Ex. 32:7-14). He repented of the evil He had thought to do. He changed His mind, because Moses stayed on. There is an element of striving with God in prayer, knowing that His mind is open to change (Rom. 15:30). This is what stimulates me to what intensity in prayer I can muster. That God is open to hearing and even changing His holy mind about something. Such is His sensitivity to us. Such is His love, that God changing His mind becomes really feasible as a concept. And such is the scary implication of the total freewill which the Father has afforded us. This is why God could reason with Moses as a man speaks to his friend and vice versa. It was a dynamic, two way relationship in thought and prayer and being.

Deu 9:13 Furthermore Yahweh spoke to me saying, I have seen this people and truly it is a stiff-necked people;
Deu 9:14 let Me alone-
This reflects the amazingly close relationship between God and Moses. It’s as if God is saying: ‘I know you might persuade Me to change My mind on this one, but please, don’t try, I might give in, when really they do need to be destroyed’. We too can have this level of intimacy with God.

 

That I may destroy them and blot out their name from under the sky, and I will make of you a nation mightier and greater than they-
Moses prayed that his name would be ‘blotted out’ instead (Ex. 32:32). To be blotted out of the book God had written may have been understood by Moses as asking for him to be excluded from an inheritance in the promised land; for later, a ‘book’ was written describing the various portions (Josh. 18:9). The connection is made explicit in Ez. 13:9. If Israel were to be blotted out there and then in the wilderness, then Moses wanted to share this experience, such was his identity with his ungrateful people; and yet this peak of devotion is but a dim shadow of the extent of Christ’s love for us. In 9:18 he says that his prayer of Ex. 32:32 was heard- in that he was not going to enter the land, but they would. Hence his urging of them throughout Deuteronomy to go ahead and enter the land- to experience what his self-sacrifice had enabled. In this we see the economy of God, and how He works even through sin. On account of Moses’ temporary rashness of speech, he didn't enter the land. And yet by this, his prayer was heard. He was temporarily blotted out of the book, so that they might enter the land. This is why Moses stresses now at the end of his life that he wouldn’t enter the land for Israel’s sake (1:37; 3:26; 4:21). He saw that his sin had been worked through, and the essential reason for him not entering was because of the offer he had made. It “went badly with him for their sakes” (Ps. 106:32).  

Despite knowing their weakness and his own righteousness, Moses showed a marvellous softness and humility in that speech recorded in Deuteronomy. When he reminds them how God wanted to reject them because of their idolatry with the golden calf, he does not mention how fervently he prayed for them, so fervently that God changed His expressed intention (Dt. 9:14); and note deeply, Moses does not mention how he offered his physical and eternal life for their salvation. That fine, fine act and desire by Moses went unknown to Israel until the book of Exodus came into circulation. And likewise, the depth of Christ's love for us was unrecognised by us at the time. Moses had such humility in not telling in Israel in so many words how fervently he had loved them. The spiritual culture of the Lord is even greater. See on Ex. 32:32.


Deu 9:15 So I turned and came down from the mountain, and the mountain was burning with fire, and the two tablets of the covenant were in my two hands-
- see on Ex. 32:30.


Deu 9:16 I looked and truly, you had sinned against Yahweh your God; you had made yourselves a molten calf; you had turned aside quickly out of the way which Yahweh had commanded you.
Deu 9:17 I took hold of the two tablets and cast them out of my two hands and broke them before your eyes.
Deu 9:18 I fell down before Yahweh as at the first, forty days and forty nights. I neither ate bread nor drank water, because of all your sin which you sinned, in doing that which was evil in the sight of Yahweh to provoke him to anger-
 
- see on Ex. 32:32.
God can be grieved [s.w. 'provoke to anger']. He has emotions, and His potential foreknowledge doesn't mean that these feelings are not legitimate. They are presented as occurring in human time, as responses to human behaviour. This is the degree to which He has accommodated Himself to human time-space limits, in order to fully enter relationship and experience with us. As He can limit His omnipotence, so God can limit His omniscience, in order to feel and respond along with us. 


Deu 9:19 For I was afraid of the anger and hot displeasure with which Yahweh was angry against you to destroy you. But Yahweh listened to me that time also-
Israel were certainly representative of us. The degree of love shown by Moses to Israel is only a shadow of the degree, the kind of love shown by Christ to us, who hopefully are not rejecting him as Israel did. The power of this point just has to be reflected upon. That Moses could love Israel, to the extent of being willing to give his life and salvation for them, is a fine, fine type of the devotion of Christ. There is another oft emphasised aspect of Moses' love for Israel: the power of his mediation for them. We are told that God " hearkened" to Moses' prayers for them (Dt. 9:19; 10:10). He prayed for them with an intensity they didn't appreciate, he prayed for and gained their forgiveness before they had even repented, he pleaded successfully for God to relent from His plans to punish them, even before they knew that God had conceived such plans  (Ex. 32:10,14; 33:17  etc.). The fact we will, at the end, be forgiven of some sins without specifically repenting of them (as David was in Ps. 19:12) ought to instil a true humility in us. This kind of thing is in some ways a contradiction of God's principles that personal repentance is required for forgiveness, and that our own effort is required if we are to find acceptability with Him. Of course ultimately these things are still true, and were true with respect to Israel.


Deu 9:20 Yahweh was very angry with Aaron to destroy him, and I prayed for Aaron also at the same time-
We can as it were do the work of the Saviour Himself, if we truly live as in Him. In this spirit, Moses’ faith in keeping the Passover led to Israel’s salvation, they left Egypt by him (Heb. 3:16; 11:28); and when Aaron deserved death, he was redeemed by Moses’ prayer on his behalf. Sodom's destruction was largely due to Abraham's prayer for his deliverance; without this, it would seem Lot was altogether too unprepared and spiritually insensitive to have responded to the Angels' call in his own strength. The Lord spared Aaron because of Moses' intercession for him; and this is perhaps the basis for James' appeal to pray for one another, that we may be healed, knowing that through our prayer and pastoral work for others, we can save a man from his multitude of sins and his soul from death (James 5:20). The very ability we have to do this for each other should register deeply with us. And in response, we should live lives dedicated to the spiritual welfare and salvation of our brethren.


Deu 9:21 I took your sin, the calf which you had made, and burnt it with fire and stamped it, grinding it very small until it was as fine as dust, and I cast its dust into the brook that descended out of the mountain.
Deu 9:22 (At Taberah and at Massah and at Kibroth Hattaavah you provoked Yahweh to wrath.
Deu 9:23 When Yahweh sent you from Kadesh Barnea, saying Go up and possess the land which I have given you, then you rebelled against the commandment of Yahweh your God, and you didn’t believe Him, nor listen to His voice-
 
Israel did not obey / hearken to the voice of Yahweh, and He did not hearken to their voice in prayer (Dt. 1:45; 9:23; 28:15; Josh. 5:6; Jud. 2:20; 6:10 cp. Dt. 8:20 s.w.). 2 Kings 18:12 states this specifically. God hearkened to Joshua's voice in prayer (Josh. 10:14) because Joshua hearkened to His voice. It was to be the same with Saul. He didn't hearken to God's voice (1 Sam. 15:19) and God didn't hearken to Saul's voice in prayer in his final desperation at the end of his life (1 Sam. 28:18). If God's word abides in us, then our prayer is powerful, we have whatever we ask, because we are asking for things according to His will expressed in His word (Jn. 15:7). 


Deu 9:24 You have been rebellious against Yahweh from the day that I knew you).

Deu 9:25 So I fell down before Yahweh the forty days and forty nights because Yahweh had said He would destroy you.
Deu 9:26 I prayed to Yahweh and said Lord Yahweh, don’t destroy Your people and Your inheritance that You have redeemed through Your greatness, that You have brought out of Egypt with a mighty hand-

The might of Yahweh's hand was shown through His grace in as it were forcing Israel out of Egypt, when they actually wanted to remain there and He wished to destroy them (Ez. 20:8). They were idolatrous and had told Moses to leave them alone and let them serve the Egyptians. Yahweh's strength therefore refers to the power of His grace in continuing His program with them. 


Deu 9:27 Remember Your servants, Abraham, Isaac and Jacob. Don’t look at the stubbornness of this people, nor at their wickedness, nor their sin,
Deu 9:28 lest the land You brought us out from say, ‘Because Yahweh was not able to bring them into the land which He promised to them and because He hated them He has brought them out to kill them in the wilderness’-

The way Moses pleaded with God to change His mind and not destroy Israel for the sake of what the surrounding nations would say is indeed inspirational to us all. It surely inspired David to pray likewise- for “wherefore should the heathen say, Where is now there God?” (Ps. 115:2).


Deu 9:29 Yet they are Your people and Your inheritance, which You brought out by Your great power and by Your outstretched arm-
We are God's portion / inheritance (Dt. 4:20; 9:29; Eph. 1:18), and He is our inheritance (Ps. 16:5,6; 73:26; Lam. 3:22-24; Eph. 1:11 RV); we inherit each other.