New European Commentary

 

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Deeper Commentary

6:1- see on 5:22,23
6:3,7- see on 5:22,23
"I appeared unto Abraham. . Jacob. . by the name of God Almighty; and by My Name Jehovah was I not known unto them?" (Ex. 6:3). God had revealed Himself as Jehovah previously (thus Abraham could speak of 'Jehovah Jireh' in Gen. 22:14), but the  patriarchs conceived of God as a singular Angel- "God  Almighty" (as Jacob: "The Angel that redeemed me from all evil"). Now Yahweh says "ye shall know that I am Yahweh your Elohim which bringeth you out from under the burden of the Egyptians" (Ex. 6:7). God is saying, 'I will be Elohim; I will be manifested not in just one Angel, but in many'.
6:12 God replied by telling him to declare the covenant Name to Israel, and remind them that therefore God would surely save them. But they again failed to respond. " And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?" . Yet God had promised Moses earlier that Israel would hear him (3:18). God solemnly told him to go and speak to Pharaoh, because God had told him to do so. But Moses has the cheek to say exactly the same words to God a second time. In a chapter which speaks much of Moses' reluctance, the record encourages us: " These are that Aaron and Moses...these are they which spake to Pharaoh...these are that Moses and Aaron" (Ex. 6:26,27).

:19 "Mahli" and "Mushi" mean 'sickly' and 'sensitive' respectively.  This confirms the suggestion I have often made, that names were given in response to later character and life experience. Sometimes in these genealogies we read the birth names, at others, the names they were given later in life. And therefore the same person can have more than one name.