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Lev 23:1 Yahweh spoke to Moses, saying,

Lev 23:2 Speak to the children of Israel, and tell them, ‘The set feasts of Yahweh, which you shall proclaim to be holy assemblies, even these are My set feasts-
"Convocation" or "assembly" is LXX ekklesia. This is the word rendered "church" in the New Testament. We could reason from this therefore that "church" specifically refers to a gathering of God's people. At that time and during those moments, they are a church. When the entire community of believers is referred to as "church", this is how God views them- as if they are all gathered together at a gathering or convocation before Him. The word in its Biblical usage therefore doesn't refer to what we might call a denomination or fellowship.


Lev 23:3 Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy assembly; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings.

Lev 23:4 These are the set feasts of Yahweh, even holy assemblies, which you shall proclaim in their appointed season-

Paul alludes here when he says that the breaking of bread meeting- the only ‘feast’ we have under the New Covenant- is a proclaiming of Christ’s death (1 Cor. 11:26).


Lev 23:5 In the first month, on the fourteenth day of the month in the evening, is Yahweh’s Passover.
Lev 23:6 On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread.
Lev 23:7 In the first day you shall have a holy assembly. You shall do no regular work,
Lev 23:8 but you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy assembly: you shall do no regular work’.

Lev 23:9 Yahweh spoke to Moses, saying,
Lev 23:10 Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:
Lev 23:11 and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it-
The portion to be waved was placed on the priests hands (Ex. 29:25), and then 'waved' or 'swung' towards the altar and then back- not from right to left. The idea was that the offerings were first given to God, recognizing they should be consumed on the altar to God; but then given back to the priest by God. So they ate them having first recognized that their food was really God's, all was of Him, and He had given it back to them to eat. This should be our spirit in partaking of any food, as we are the new priesthood. Our prayers of thanks for daily food should include this feature. All things are God's and anything we 'offer' to Him is only giving Him what He has given to us (1 Chron. 29:14,16).

Lev 23:12 On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to Yahweh-

This looked ahead to the unblemished character of the Lord Jesus. The offering of sacrifices "without blemish" uses a word which is used about Abraham and Noah being "without blemish" (AV "perfect") before God (Gen. 6:9; 17:1). Although the word is used about the sacrifices, it is really more appropriate to persons- "you shall be perfect with Yahweh your God" (Dt. 18:13), "serve Him in sincerity (s.w. "without blemish")" (Josh. 24:14). The idea, therefore, was that the offerer was invited to see the animal as representative of himself. Our lives too are to be as "living sacrifices" (Rom. 12:1). And yet in practical terms, no animal is without blemish. They were to give the best they could, and God would count it as without blemish; as He does with us. David frequently uses the term in the Psalms about himself and the "upright", even though he was far from unblemished in moral terms.


Lev 23:13 The grain offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin-

“A pleasant aroma” is a very common phrase. This concept is important to God. It first occurs in Gen. 8:21 where it means that God accepted Noah's sacrifice and vowed that the pole of saving mercy in His character was going to triumph over that of necessary judgment. Under the new covenant, it is persons and not sacrifices or incense which are accepted as a "pleasant aroma" (Ez. 20:41). The word for "pleasant" means strong delight; this is how God's heart can be touched by genuine sacrifice. Those pleasing offerings represented us, the living sacrifices (Rom. 12:1). And so it is applied to us in 2 Cor. 2:15- if we are in Christ, we are counted as a pleasant aroma to God. The offering of ourselves to Him is nothing of itself, but because we are in Christ and counted as Him, we are a delight to God. Hence the colossal importance of being “in Christ”. "Aroma" or "smell" is a form of the Hebrew word ruach, the word for spirit or breath. God discerns the spirit of sacrifices, that was what pleased Him rather than the burning flesh of animals. Our attitude of mind in sacrifice can touch Him. Sacrifice is therefore accepted, Paul says, according to what a person has to give, but the essence is the attitude of mind behind it. We think of the two coins sacrificed by the widow.
Lev 23:14 You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.

Lev 23:15 ‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:
Lev 23:16 even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new grain offering to Yahweh.
Lev 23:17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh-

Yeast represents human sin (1 Cor. 5:8), and was often banned from being offered. But here it was required- to remind the people that they were sinners, and yet God still accepts the offerings of sinners.


Lev 23:18 You shall present with the bread seven lambs without blemish a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their grain offering, and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh-

No animal actually is without blemish. God recognizes that we will not attain perfection in this life, but we are to do our best towards it; and His love imputes righteousness to us, counting us as unblemished because of our status in Christ. For only Christ was the sacrifice totally without moral blemish (1 Pet. 1:19).


Lev 23:19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings-

This was to remind them that the Passover deliverance through the lamb was effectively ongoing. The Passover lamb was likewise to be a year old (Ex. 12:5). We too are to live constantly under the impression of the Lord's sacrifice and redemption of us. Israel were asked to use a lamb of the first year to record various times when they should be thankful for God's redemption of them in the events which comprise life (Lev. 9:3; 12:6; 23:12,18,19; Num. 6:12,14; 7:15,17,21; 28:3,9,11,19; 29:2,8,13). This was to continually recall to them the events of their great redemption through the Red Sea. And the essence of our redemption, our baptism and salvation through the blood of the lamb, must likewise be brought ever before us.


Lev 23:20 The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest-

The two lambs offered for a burnt offering at the end of harvest contrast with the single lamb offered at the start of it (:12). This was to underline that the receipt of blessing from God must be responded to in dedication to Him- which is what the burnt offering represented.


Lev 23:21 You shall make proclamation on the same day: there shall be a holy assembly to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.
Lev 23:22 When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am Yahweh your God’-

The Israelites were reminded of this principle at this point in the legislation lest they become so caught up with realizing their own material blessings that they forgot that others were not so blessed. Whenever we reflect upon our material blessings we are to immediately remind ourselves that others somewhere are not so blessed, and we have a duty towards them.



Lev 23:23
Yahweh spoke to Moses, saying,

Lev 23:24 Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy assembly.
Lev 23:25 You shall do no regular work; and you shall offer an offering made by fire to Yahweh’.

Lev 23:26 Yahweh spoke to Moses, saying,
Lev 23:27 However on the tenth day of this seventh month is the day of atonement: it shall be a holy assembly to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh-

"Afflict your souls" is the word used of how the Egyptians had afflicted the Hebrews (Ex. 1:11,12). Repeatedly, Israel were taught that they were to remember the state they had been in prior to their redemption from affliction; and redeem others from their affliction on that basis, and never to afflict people as Egypt had done to them. All this is an abiding principle for us. True redemption of others has to be rooted in an awareness of our own affliction. This is particularly necessary for those who were as it were schooled into Christ by reason of their upbringing.


Lev 23:28 You shall do no kind of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.
Lev 23:29 For whoever it is who shall not bow himself down in that same day shall be cut off from his people-

Being "cut off from Israel" may not mean that the person must be slain. For then the phrase "cut off from the earth" would have been used (as in Prov. 2:22 and often). The idea is that the person who ate leaven (Ex. 12:15) or was not circumcised (Gen. 17:14) was excluded from the community of God's people because they had broken or despised the covenant which made them His people. But there is no record of Israel keeping a list of 'cut off from Israel' Israelites and excluding them from keeping the feasts. So we conclude this means that God would consider such persons as cut off from His people. He would do the cutting off, and not men. In His book, they were "cut off". But there was no legal nor practical mechanism provided to Israel to manage the 'cutting off from Israel' of those who despised the covenant. The cutting off was done in God's eyes, in Heaven's record, and the Israelites were intended to continue to fellowship with such persons at the feasts. This is a strong argument for an open table, and for not seeking to make church excommunication the equivalent of this cutting off of the disobedient from the people of Israel. This explains why being "cut off from Israel" is the punishment stated for doing things which man could not see and judge- secretly breaking the Sabbath (Ex. 31:14), eating peace offerings whilst being unclean (Lev. 7:20- for how were others to know whether someone had touched the unclean, or was experiencing an unclean bodily emission), eating meat with blood still in it (Lev. 17:10,14), not adequately humbling the soul (Lev. 23:29), not keeping Passover (Num. 9:13), being presumptuous (Num. 15:30,31- only God can judge that), not washing after touching a dead body (Num. 19:13,20). This is why Lev. 20:6 makes it explicit that "I [Yahweh personally] will set My face against that person, and will cut him off from among his people". It is Yahweh who does the cutting off and not men (also 1 Sam. 2:33).


Lev 23:30 Whoever it is who does any kind of work in that same day, that person I will destroy from among his people-
As explained on :29, the emphasis is upon how God Himself, and not His people, would cut off or destroy such a person.

Whilst work was forbidden during the other feasts, this threat is added only here concerning the Day of Atonement. This was how important it was for them to realize that atonement for our sins is in the end by God’s grace through the sacrifice of the animals who represented Christ; and not according to our works.


Lev 23:31 You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings-
We note how God so wished the people to cease from their own works, and to believe in justification by faith through grace, rather than by their own works.


Lev 23:32 It shall be a Sabbath of solemn rest for you, and you shall bow down yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.

Lev 23:33 Yahweh spoke to Moses, saying,
Lev 23:34 Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.
Lev 23:35 On the first day shall be a holy assembly: you shall do no regular work.
Lev 23:36 Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy assembly to you; and you shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work.
Lev 23:37 These are the appointed feasts of Yahweh, which you shall proclaim to be holy assemblies, to offer an offering made by fire to Yahweh, a burnt offering, and a grain offering, a sacrifice, and drink offerings, each on its own day-

Ex. 5:13 speaks of the 'daily work quota' of Israel under Egyptian abuse. But the phrase is used of their daily work for Yahweh, in collecting manna (Ex. 16:4) and serving in the tabernacle (Lev. 23:37). They were being reminded that they had changed masters when they crossed the Red Sea, just as Paul says happens when we are baptized (Rom. 6). And the Red Sea crossing represented baptism into Jesus (1 Cor. 10:1,2). Like us, Israel were not radically free to do as they pleased. What happened was that they changed masters; hence the appeal to Pharaoh to let God's people go, that they may serve Him rather than Pharaoh. We too will only find ultimate freedom through this servitude to God's ways, and will finally emerge into the radical liberty of the children of God in the Kingdom age (Rom. 8:21).   


Lev 23:38 besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh-

The repeated use of the word “besides” emphasized that times of special commitment to God shouldn’t lead us to forget the regular sacrifices and devotions which we are to make. An example of this would be that if one spends some days away at a church gathering, we are not to forget our own personal quiet time with God, prayer and Bible reading.


Lev 23:39 So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.
Lev 23:40 You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days.
Lev 23:41 You shall keep it a feast to Yahweh seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month.
Lev 23:42 You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths-
The dwelling in booths / tents is not specifically recorded in the historical record, but we do read that on leaving Egypt, Israel camped at Succoth- a related word to "booths" in Hebrew (Ex. 12:37; 13:20 cp. Gen. 33:17). They camped there in tents; but they camped there in fear of their own vulnerability before Egypt / the world, as well as relief that they had left Egypt / the world. And God wanted His people to always remember that spirit.


Lev 23:43 that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am Yahweh your God’-

It’s not recorded in the account of the Exodus that God made Israel dwell in booths. Often later Scripture gives us extra information about what happened at a historical event. This is why we need to use the entire Bible in order to get the correct picture about what happened in the historical sections.

 

Israel were "brought forth" from Egypt by God; they had been unwilling to leave Egypt, preferring to serve the Egyptians rather than Yahweh (Ex. 14:12). God had as it were forced through His project of saving Israel by bringing them out of Egypt. And He had done so largely for the sake of Moses, by whose faith the Red Sea parted and they were delivered (Heb. 11:28,29). Therefore Yahweh's bringing Israel out of Egypt was what He did for Moses, and only thereby for His people. We too are brought out of this world towards God's Kingdom by His grace alone, with His consistently taking the initiative in our hearts and life circumstances, in accord with the loving intercession of the Lord Jesus [represented by Moses]. Thus Yahweh brought Israel out of Egypt (Ex. 18:1; 19:1; Lev. 23:43; 25:55; Num. 26:4; 33:1,3,38; Dt. 4:45,46; ), but Moses did (Ex. 3:10,11).


Lev 23:44 Moses declared to the children of Israel the appointed feasts of Yahweh.