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Lev 8:1 Yahweh spoke to Moses, saying,

Lev 8:2 ’Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;
Lev 8:3 and assemble all the congregation at the door of the Tent of Meeting’.
Lev 8:4 Moses did as Yahweh commanded him; and the congregation was assembled at the door of the Tent of Meeting.
Lev 8:5 Moses said to the congregation, This is the thing which Yahweh has commanded to be done.
Lev 8:6 Moses brought Aaron and his sons, and washed them with water.
Lev 8:7 He put the coat on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skilfully woven band of the ephod on him, and fastened it to him with it-

The commands relating to the rebuilt temple of Ez. 40-48 are expanded upon in Zechariah 3. There we read that Joshua the high priest was to be dressed first with the headpiece and then with the rest of the priestly garments (Zech. 3:5). This is the reverse order to the Mosaic commands in Ex. 29:5-7 and Lev. 8:7-9- implying that this was to be a new kind of high priest. Likewise the two onyx stones and the twelve gemstones of the Mosaic breastplate are replaced by a singular stone for the restored high priest (Zech. 3:9).


Lev 8:8 He placed the breastplate on him; and in the breastplate he put the Urim and the Thummim.
Lev 8:9 He set the turban on his head; and on the turban, in front, he set the golden plate, the holy crown; as Yahweh commanded Moses.
Lev 8:10 Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.
Lev 8:11 He sprinkled it on the altar seven times, and anointed the altar and all its vessels, and the basin and its base, to sanctify them.
Lev 8:12 He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him.
Lev 8:13 Moses brought Aaron’s sons, and clothed them with coats, and tied sashes on them, and put headbands on them; as Yahweh commanded Moses.
Lev 8:14 He brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
Lev 8:15 He killed it; and Moses took the blood, and put it around on the horns of the altar with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.
Lev 8:16 He took all the fat that was on the inward parts, and the cover of the liver, and the two kidneys, and their fat; and Moses burned it on the altar.
Lev 8:17 But the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as Yahweh commanded Moses.
Lev 8:18 He presented the ram of the burnt offering: and Aaron and his sons laid their hands on the head of the ram.
Lev 8:19 He killed it; and Moses sprinkled the blood around on the altar.
Lev 8:20 He cut the ram into its pieces; and Moses burned the head, and the pieces, and the fat.
Lev 8:21 He washed the inward parts and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a pleasant aroma. It was an offering made by fire to Yahweh; as Yahweh commanded Moses-

“A pleasant aroma” is a very common phrase. This concept is important to God. It first occurs in Gen. 8:21 where it means that God accepted Noah's sacrifice and vowed that the pole of saving mercy in His character was going to triumph over that of necessary judgment. Under the new covenant, it is persons and not sacrifices or incense which are accepted as a "pleasant aroma" (Ez. 20:41). The word for "pleasant" means strong delight; this is how God's heart can be touched by genuine sacrifice. Those pleasing offerings represented us, the living sacrifices (Rom. 12:1). And so it is applied to us in 2 Cor. 2:15- if we are in Christ, we are counted as a pleasant aroma to God. The offering of ourselves to Him is nothing of itself, but because we are in Christ and counted as Him, we are a delight to God. Hence the colossal importance of being “in Christ”. "Aroma" or "smell" is a form of the Hebrew word ruach, the word for spirit or breath. God discerns the spirit of sacrifices, that was what pleased Him rather than the burning flesh of animals. Our attitude of mind in sacrifice can touch Him. Sacrifice is therefore accepted, Paul says, according to what a person has to give, but the essence is the attitude of mind behind it. We think of the two coins sacrificed by the widow.
Lev 8:22 He presented the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.
Lev 8:23 He killed it; and Moses took some of its blood, and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot-

As the blood of the ram had to be put on the ear, thumb and toe (Lev. 8:23), so the blood of Christ's atonement should transform and affect every aspect of our lives; our hearing [i.e. our perception], our doing and walking...


Lev 8:24 He brought Aaron’s sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood around on the altar.
Lev 8:25 He took the fat, and the fat tail, and all the fat that was on the inward parts, and the cover of the liver, and the two kidneys, and their fat, and the right thigh;
Lev 8:26 and out of the basket of unleavened bread, that was before Yahweh, he took one unleavened loaf, and one loaf of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.
Lev 8:27 He put all these in Aaron’s hands and in his sons’ hands, and waved them for a wave offering before Yahweh.
Lev 8:28 Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a pleasant aroma. It was an offering made by fire to Yahweh.
Lev 8:29 Moses took the breast, and waved it for a wave offering before Yahweh. It was Moses’ portion of the ram of consecration, as Yahweh commanded Moses.
Lev 8:30 Moses took some of the anointing oil, and some of the blood which was on the altar, and sprinkled it on Aaron, on his garments, and on his sons, and on his sons’ garments with him, and sanctified Aaron, his garments, and his sons, and his sons’ garments with him-
 
The Lord having His own clothes put back on Him meant that He would have been dressed in blood sprinkled garments for the walk to Golgotha. Again His holy mind would have been on the Messianic prophecies of Is. 63:3 about a Messiah with blood sprinkled garments lifted up in glorious victory. Or perhaps He saw the connection to Lev. 8:30, where the priests had to have blood sprinkled garments in order to begin their priestly work. This would have sent His mind to us, for whom He was interceding. Likewise when He perceived that His garment would not be rent, He would have joyfully perceived that He was indeed as the High Priest whose garment was not to be rent (Ex. 39:23).


Lev 8:31 Moses said to Aaron and to his sons, Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, ‘Aaron and his sons shall eat it’.
Lev 8:32 What remains of the flesh and of the bread you shall burn with fire.
Lev 8:33 You shall not go out from the door of the Tent of Meeting seven days, until the days of your consecration are fulfilled: for He shall consecrate you seven days-

This is the phrase used for not going out of the doors at Passover night, on pain of death (Ex. 12:22). They were to again realize that Israel's redemption from Egypt was theirs personally, and that redemption [like ours] had been in order to serve Yahweh. And that was what they were now doing.


Lev 8:34 What has been done this day, so Yahweh has commanded to do, to make atonement for you.
Lev 8:35 You shall stay at the door of the Tent of Meeting day and night seven days, and keep Yahweh’s command, that you don’t die; for so I am commanded.
Lev 8:36 Aaron and his sons did all the things which Yahweh commanded by Moses.