New European Version: Old Testament

Deeper commentary on this chapter

Audio talks on this chapter:

 

Video presentations on this chapter:

 

Other material relevant to this chapter:

 

Hear this chapter read:

 

 

About | PDFs | Mobile formats | Word formats | Other languages | Contact Us | What is the Gospel? | Support the work | Carelinks Ministries | | The Real Christ | The Real Devil | "Bible Companion" Daily Bible reading plan


CHAPTER 14 Sep. 8 
Amaziah Becomes King of Judah
In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign. 2He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Jehoaddin of Jerusalem. 3He did that which was right in the eyes of Yahweh, yet not like David his father: he did according to all that Joash his father had done. 4However the high places were not taken away. The people still sacrificed and burnt incense in the high places. 5As soon as the kingdom was established in his hand, he killed his servants who had slain the king his father. 6But the children of the murderers he didn’t put to death; as written in the book of the law of Moses, that Yahweh commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin. 7He killed of Edom in the Valley of Salt ten thousand and took Sela by war, and called its name Joktheel to this day. 8Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face. 9Jehoash the king of Israel sent to Amaziah king of Judah saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon saying, ‘Give your daughter to my son as wife. Then a wild animal that was in Lebanon passed by, and trampled down the thistle. 10You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you should fall, even you, and Judah with you?’ 11But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah faced each other at Beth Shemesh, which belongs to Judah. 12Judah was defeated by Israel; and they fled each man to his tent. 13Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits. 14He took all the gold and silver, and all the vessels that were found in the house of Yahweh and in the treasures of the king’s house, with hostages also, and returned to Samaria. 15Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel? 16Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his place. 17Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years. 18Now the rest of the acts of Amaziah, aren’t they written in the book of the chronicles of the kings of Judah? 19They made a conspiracy against him in Jerusalem; and he fled to Lachish; but they sent after him to Lachish, and killed him there. 20They brought him on horses; and he was buried at Jerusalem with his fathers in the city of David. 21All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah. 22He built Elath, and restored it to Judah, after that the king slept with his fathers. 
Jeroboam’s Reign
23In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel began to reign in Samaria for forty-one years. 24He did that which was evil in the sight of Yahweh: he didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin. 25He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to the word of Yahweh, the God of Israel, which He spoke by His servant Jonah the son of Amittai, the prophet who was of Gath Hepher. 26For Yahweh saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel. 27Yahweh didn’t say that He would blot out the name of Israel from under the sky; but He saved them by the hand of Jeroboam the son of Joash. 28Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered for Israel Damascus and Hamath, which had belonged to Judah, aren’t they written in the book of the chronicles of the kings of Israel? 29Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his place.

Commentary


14:2 His mother’s name- So often this is mentioned in the records of the kings, teaching us the huge spiritual influence of a mother upon her children throughout their lives.
14:3 There are levels of devotion to God, reflected in the different levels of reward at the last day (Lk. 19:17-19; 1 Cor. 15:41). If we have a heart for God, we won’t be minimalists in His service; motivated by love for Him rather than any seeking of personal glory in the future, we will seek to always serve Him on the highest level we can. Amaziah served God on the same level as his father; our service of God shouldn’t be a living out of parental expectation, nor should we feel content and self satisfied because we serve God on the level of our parents. We are to be motivated by our personal engagement with the fact God has loved us and His Son died for us, rather than comparing ourselves amongst ourselves; for Christ is to be for us the only standard of comparison (2 Cor. 10:12). The common phrase in the record of the Kings of Judah "he did that which was right in the eyes of Yahweh", used here in :3 about both Joash and Amaziah, is hard to conclusively interpret. Many of the men of whom this was said were not very righteous, and some (e.g. Uzziah, 15:34) were punished for their later apostasy. Possible explanations are that they repented at the end, although unrecorded; or that they were initially righteous; or that God counted them as righteous although they did wrong things. Or perhaps a man can do(and maybe this is the word that needs emphasis) what is right in God's eyes, but still ultimately be condemned because his heart is far from God. Amaziah "did that which was right in the eyes of Yahweh, yet not like (i.e. he didn't do his works like) David his father" must be paralleled with 2 Chron. 25:2: "he did that which was right in the eyes of Yahweh, but not with a perfect heart". Working for God as David did therefore involved doing the works with a perfect heart, the open conscience which David so often displayed in the Psalms. But Amaziah was deceived by the fact he was doing good works, and the real essence of his relationship with God was thereby overlooked. And we too can project a shadow-self to others, an image of spirituality, which eventually we come to believe ourselves; when our heart is far from God. This feature of human nature explains why a man or woman can reach such heights of devotion and then turn round and walk away from it all, out into the darkness of the world.
14:10 Success in the cut and thrust of worldly life shouldn’t lead us to have the same attitude to our brethren, even if we consider ourselves stronger than them spiritually. We shouldn’t treat our weaker brethren as if they are unbelieving worldlings; that was the mistake Amaziah made here.
14:12 Each man to his tent- Although by this time the people were living in houses, their home was described idiomatically as their ‘tent’ (8:21). This was a reflection of the fact that God always wants His people to live in recognition of the fact that this life isn’t permanent, we are travellers on a journey towards His future Kingdom, which will be our permanent home (Heb. 13:14). We need to bear this in mind in how we perceive our room, apartment, house or mansion in which we live. All is temporary, a mere tent on the journey; and our resources of time and money should go towards the final destination rather than our temporary abode.
14:26 We must watch out for the tendency to think that because a man has dug a hole and then fallen into it, well, that’s his problem. But we have all done this, hopelessly so. We only have ourselves to blame. And yet God has rushed to us in Christ. He was grieved for the affliction of Israel, even though it was purely due to their own sin and wilful rebellion. If a man has fallen into his own hole, he is still down there and needs help, however he got there.