<p>4:11 <em>And Jesus who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, men that have been a comfort to me</em>- Paul graciously speaks of some brethren &quot;who are of the circumcision party&quot; as his &quot;fellow workers unto the Kingdom of God&quot;, noting that they are &quot;men that have been a comfort unto me&quot; (Col. 4:11 RV). The circumcision party understood things very differently to Paul- he is ever arguing against their position, showing that circumcision profits nothing. And yet these brethren whom he here refers to were still acceptable to him as fellow workers, and he even took &quot;comfort&quot; from their fellowship. I find that a beautiful example of how tolerance can be practiced; despite the fact Paul was right and they were wrong, the simply reality that they were mistaken on this point, he could still work with them and be encouraged by them. He didn't reason: 'If you don't agree with me on this point, well, we're not working together, that's it, goodbye, I can take nothing positive from you by way of fellowship or encouragement'. In fact we could read the AV translation as implying that although Paul had many fellow workers, out of them all, the ones who were a personal comfort to him were these brethren who were of the circumcision party: &quot;Aristarchus... Justus, who are of the circumcision, these only are my fellow workers... which have been a comfort unto me&quot;. Justus was in common use among Jews and proselytes, as &ldquo;denoting obedience to the law&quot;. Yet Paul the apostle of grace and the end of the Law found great comfort in him, and worked together with him &quot;to the Kingdom&quot;. The Kingdom of God is not now literally established upon earth, but we as believers are under God's kingship. We are therefore His Kingdom. Paul and his brethren in prison were workers within and towards the Kingdom. There is nothing better than when man has an end in view for his labour; and that end for us is glorious, nothing less than men and women entering God's Kingdom at the last day.</p>