<p>22:30 <i>So that you may eat and drink at my table in my kingdom; and you shall sit on thrones judging the twelve tribes of Israel</i>- This is an allusion to the happiness of Solomon's servants as they sat down to food and wine; they listened to Solomon's wisdom as they ate. Lk. 14:15 speaks of us as happy servants. The idea is that the eating and drinking at the Lord's Passover table was to be repeated in the Kingdom to come. Joseph celebrated his brothers&rsquo; repentance with a meal together, at which they sat in their proper places (Gen. 43:16). Likewise at the marriage supper of the lamb, with each in his proper place (Lk. 14:10; 22:30; Rev. 19:9).</p><p>It was apparent that in the breaking of bread meetings, there had to be a host. The host was a vital figure. And yet herein lay the huge significance of breaking of bread meetings being held in homes- presumably the home of a richer believer- and yet it was the table <i>of the Lord</i>. <i>He</i> and not the master of the house was the host of that meeting. It's for this reason that it was unthinkable for any invited by grace to their Lord's table to turn away other guests- for it wasn't <i>their</i> table, it was the table of another One, and they were but guests. Attempts to bar others from the Lord's table in our own time are equally rude and deeply lacking in basic spiritual understanding. There are evident similarities between the breaking of bread experience and the marriage supper which we shall eat with the Lord Jesus in His Kingdom. The breaking of bread assembly is called &quot;the table of the Lord&quot;- and yet He says that we shall eat at &quot;My table&quot; at His return.</p>