<p>27:37 <em>And over his head they put the written accusation against him, which read-</em> This is out of sequence; the inscription was placed at the actual impalement (according to the other Gospels). Luke seems to imply that the mocking was because of this placard; it must have been a very unusual crime to die for, contrasting sharply with the usual reasons for death which were displayed on crosses.</p><p><em>This is Jesus, the King of the Jews- </em>Not only was the Lord&rsquo;s death ongoing during His life. It was normal to write over the crucified &lsquo;This <em>was...</em>&rsquo;. But over the Lord it was written: &lsquo;This <em>is</em> Jesus&rsquo;, as if for all time, this was His memorial to all generations.</p><p>Did Pilate write it in his own handwriting? Did they use the same ladder to place the inscription which Joseph later used to retrieve the body? Why do the records suggest that the inscription was placed after the stake had been erected? Was there initial resistance from the Jews? Was He impaled with the placard around His neck, and then the ladder was put up, and a soldier lifted it off and nailed it above His head? &quot;Jesus of Nazareth, King of the Jews&quot; written in Hebrew would have used words whose first letters created the sacred Name: YHWH. Perhaps this was why there was such opposition to it. &quot;King of the Jews&quot; would have been understood as a Messianic title. Either Pilate was sarcastic, or really believed it, or just wanted to provoke the Jews. In any case, somehow the Yahweh Name was linked with the Messiah: King of the Jews. The Name was declared in the Lord&rsquo;s death, as He had foretold (Jn. 17:26). Forgiveness of sins is through baptism into the Name (Acts 2:38), as even in OT times forgiveness was for the sake of the Name (Ps. 79:9). And yet through the cross and blood of Christ is forgiveness made possible. His blood and death therefore was the supreme declaration of God&rsquo;s Name; through His cross the grace and forgiveness, love, salvation and judgment implicit in the Name was all enabled and revealed in practice. Ps. 22:22 prophesied that &ldquo;I will declare thy name unto my brethren, in the midst of the congregation <em>ekklesia</em>, LXX&quot;. It was to us His brethren that the Name was declared; in the eyes of an unbelieving world, this was just another crucified man, a failure, a wannabe who never made it. But to us, it is the declaration of the Name. It was and is done in the midst of the ecclesia, as if the whole church from that day to this beholds it all at first hand. And our response is to in turn &ldquo;Declare His righteousness&quot; (Ps. 22:31), in response to seeing the Name declared, we declare to Him&hellip;in lives of love for the brethren. For the Name was declared, that the love that was between the Father and Son might be in us.</p><p>Ps. 40:9,10 speaks of how the Lord Jesus would proclaim righteousness to the <em>ekklesia</em> and declare God&rsquo;s faithfulness and salvation, i.e. the things of His Name. Yet this passage is quoted in Heb. 10:5-7 about the cross. It was there above all that &ldquo;thy law is within my heart&quot; and He &ldquo;preached righteousness&quot;. This is why Paul can talk of &ldquo;the preaching which is the cross&quot;. He as He was there is the ultimate witness. And this was why the Yahweh Name was written up over Him.</p><p>&nbsp;<br />Note that Lk. 22:36,38 record that the inscription on the cross was &ldquo;also&quot; written- connecting with how the soldiers &ldquo;also&quot; mocked Him. The inscription was intended as another mockery; but it was a vital part in declaring God&rsquo;s glory. The incident is typical of how those things which seem the most negative and unspiritual are used by the Father to His and our glory in the end.</p>