<p>15:28 <i>And when all things have been subjected to him, then shall the Son also himself be subjected to Him that did subject all things to him- </i>Being under the Lord's feet is therefore parallel with being subjected to Him. And we are to be subject to Him now (s.w. Rom. 10:3; Eph. 1:22; 5:24; Heb. 12:9; James 4:7). The same word is used in the context of the resurrection and glorification of the body in Phil. 3:21: &quot;Who will transform our lowly body that it may be conformed to his glorious body, according to the working by which he is able even <i>to subdue </i>all things to himself&quot;. Through the Spirit, He is now at work within us to subdue us unto Himself, and that same Spirit shall transform our bodies into immortality. This is exactly the context of 1 Corinthians 15; see on 15:20 and Rom. 8:23.</p><p><i>That God may be all in all- </i>God will be &quot;all in all&quot; through the full expression of His Name. But Eph. 1:23 says that right now, <i>all </i>the fullness of God fills &quot;all in all&quot; in the church; in other words we should now be experiencing something of that total unity which will then be physically manifest throughout all creation. Eph. 4:8 states that Jesus ascended in order to give the Spirit gifts to men, as He stressed in His discourse in the Upper Room. Then Eph. 4:10 says that He ascended &quot;that He might fill (s.w. Him that fills all in all with the fullness, Eph. 1:23) all things&quot; (the saints). Note in passing how the phrase &quot;all things&quot; and &quot;all in all&quot; are used about the saints. &quot;All in all&quot; is used solely in this context of the saints (Col. 3:11 is a good example), and this is how we should read 1 Cor. 15:28 &quot;God may be all in all&quot;- i.e. that God may be manifested completely in all His <i>saints</i> (not just 'in all creation generally'), whenever they lived and died. So the Spirit was given in order for us to be filled, to come, to the &quot;stature of the fullness of Christ&quot;- which is God's fullness (Eph. 4:13).</p>